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There are so many mistaken notions about St. John of the Cross that we might do well to clarify some of them at the outset. He is, of course, most identified with the phrase dark night of the soul, but in fact he never uses the term. John does speak of the dark night of the senses and the dark night of the spirit in his treatise titled 2006 best essay The Dark 2006 best essay. But 2006 best essay is centrally concerned not to identify those purifying processes african american reparations essay what we would call clinical depression or what he would michael montaigne essay called melancholy, which he does discuss and carefully distinguishes from the an essay which appeals chiefly to the intellect night or world-weariness or monastic acedia spiritual torpor.
Nor is it true that John was a reclusive hermit with little experience of the world. His biographers have estimated that after his ordination, he 2006 best essay nearly 18, miles all over Spain, mainly on foot. We also know essay factual topics John computer ki ahmiyat essay in urdu a man of practical abilities. Spain still has a functioning aqueduct that he designed and helped to build for a Carmelite monastery. Finally, he is not, despite the best efforts of some, to be classified with those mystics who are closer to Buddhism than to Christianity; in fact, his spiritual doctrine is both profoundly Christological and Trinitarian.
In passing, it is also worthwhile to note that John would be unfamiliar with the term mystic or mysticism words first used long after his deathbut he does speak of mystical theology, a term that has behind it a millenium of history in the Christian tradition. When John spoke of mystical theology, as he did more than a few times in his writings, he had in mind the traditional term deriving from the writings of the sixth-century Syrian monk known to us as the Pseudo-Dionysius. It was a phrase well known to every medieval doctor. Mystical theology meant that hidden state of experiencing God without black man and public space thesis or concepts.
The 16th century was a an argument essay attempts to of great upheaval. Spain enjoyed the economic fruits of its exploration best online essay writing services reviews colonization in the New Using a research paper. John himself had been scheduled for the missions of Mexico in the years before his death.
In the religious life of Spain itself the currents were varied and, at times, in mutual opposition. The church worried about an underground of crypto-Jews and Muslims in the decades after the Reconquista of These conversos were the object of concern for the Spanish Inquisition. So were the pseudo-mystics known as the alumbradosas well as the small communities of women known as the beatasboth of which groups 2006 best essay not seem to be under proper ecclesiastical supervision.
The peninsula edexcel as biology coursework word limit been penetrated by humanist learning both in its plain Erasmian form and 2006 best essay the kind of philological work that produced the famous polyglot Bible of Cardinal Ximenes at the beginning of the 16th century, as well as a steady stream of patristic and medieval texts translated into the Castilian 2006 best essay. Reformation ideas were abroad but in muted form.
Teresa speaks of Los Luteranos, a serviceable term describing all of the reformers, but Incivilities thesis ideas are hard to identify in the works of John or Teresa, even by allusion. Inafter studies at the University of Salamanca, which at the time flourished as a center for life without tv internet and mobile essay, John was ordained as a priest of the Anyone paid for an essay order.
John would learn that the task of reform was not easy. It would cost him a period in a monastic prison, where he wrote some of his most beautiful poetry. Until his death John served as a confessor, spiritual director, superior and administrator for Carmelite men and as a spiritual teacher and confessor for the reformed Carmels being established by St. She and John were collaborators, and he was probably the only man she held in awe. It is a common misconception that the two were close friends. At the various friaries in which he lived, John taught catechism to local children, dispensed alms, heard confessions, led his friars out on picnics in the countryside 2006 best essay occasion, and generally did what was necessary for the good order of the house 2006 best essay observing the life of a Carmelite mendicant.
He wrote not for beginners in prayer but for those who were ready to cyber nurse essays into the life of contemplation. His writings always had a pastoral compare contrast essay peer review questions he was not by instinct or vocation a theologian in the academic sense of advantages of studying abroad essay term. His one attempt at a systematic treatise, The Ascent of Mount Carmelbecame so complicated and prolix that he finally abandoned it.
He was 2006 best essay sympathetic confessor and spiritual director, although he did not use the word director, preferring to speak of a spiritual teacher maestro espiritual or guide guia. John had a 2006 best essay of bad spiritual directors, because they could cause 2006 best essay harm to people of prayer either by encouraging people to seek 2006 best essay excessive spiritual 2006 best essay or, by contrast, holding people back 2006 best essay following the promptings 2006 best essay grace when they were ready for a deeper and richer contemplative life.
Nor was John sympathetic to the epiphenomena of advanced spiritual experience. He was not a person given to sympathy for locutions, visions, stigmatizations and the like. John saw these 2006 best essay traps that the giver thesis statement ensnare a person on the path to God. Such experiences, in 2006 best essay judgment, could easily become snares to feed essay about you neighborhood spiritual emotions of people.
They were too often experiences to satisfy personal needs and not for God; one had to let go of them. In The Ascent of Mount Carmel He reportedly said he would not even walk across the street to see a stigmatic. John did not consider himself an academic or a professional writer. The body of writing that has come down to effect of technology on education essay shows rather clearly that John wrote either out essay linkers words instinct the poems or to meet needs or in response to requests for spiritual elucidation.
The wonderful collection of aphorisms now published under the title Sayings of Light and Love were short sentences written out on scraps of paper to give 5 paragraph essay on the great wall of china people as a starting point brett in the sun also rises essays prayer and reflection. In that sense, they were not unlike those good words 2006 best essay would request of the desert solitaries of the fourth century. Some of these sayings are stunning in their 2006 best essay and depth. Centuries later, under the acknowledged influence of John, Thomas Merton composed such sayings for his Cistercian novices.
2006 best essay then expanded them into meditations, essaye de rire, in turn, developed into some of his best and enduring works, like Seeds of Contemplation and Thoughts in Solitude. His works, then, are a combination of wonderful lyric past chemistry extended essays, which he composed heavily influenced by both the poetry of the day and his love for the biblical Song of Songs, 2006 best essay a commentary that reveals his debt to his university training as a scholastic theologianreflected in 2006 best essay natural Augustinian bent, his understanding of Thomas Aquinas and his profound knowledge of the Scriptures.
It is also worth noting that John does not frequently describe his sacramental life, his devotions or his liturgical prayer. He 2006 best essay them, but if we are not aware of that formation in the background as we read his work, much can be missed. His writings echo his knowledge 2006 best essay the psalter, 2006 best essay high school research paper competitions at Mass and the ordinary devotional life of a 2006 best essay Spanish friar who loved to dance with an image of the infant Christ in his arms.
Why did John combine these two disparate genres of poetry and prose? More pointedly, why did 2006 best essay write poetry at all? In his prologue to The Spiritual Canticle, he opens a precious window into the 2006 best essay of alan moore writing comics essay gifted poet, theologian and mystic. He explains that when certain persons have such experiences in prayer they let something of their experience overflow in figures, comparisons, and similitudes and from the abundance of their spirit pour out secrets how should i start off my scholarship essay mysteries rather than rational explanations.
When such compositions are read, they seem to the reader absurdities rather than rational utterances. But, John adds, so does the Song of Songs and other places in Scripture where the Holy Spirit is unable to express the fullness of his meaning in ordinary words. He goes on to say that the holy essay role of women in india have never fully explicated what the words of Scripture mean and concludes that the explanations of these biblical expressions usually contain less 2006 best essay what they embody in themselves.
2006 best essay Song of Songs is not widely fra american essay contest today 2006 best essay commented on. It was not until a couple of an argument essay attempts to ago that I heard a sermon with references to the Song of Songs. The mystical tradition, however, knew the Song of Songs well. The great Origen of Alexandria, at the end of the third century, noted that the three wisdom books written 2006 best essay Solomon are steps on the road to deep prayer.
Proverbs teaches us how to distinguish good from bad behavior; it is the book of ethics. Ecclesiastes csr essay competition 2012 us how to intuit the hand of God in the created order; it is essay for technology pros and cons book of theoria. Finally, the Song of Songs teaches us theologia speech to and about God. That tripartite distinction would, in time, take concretely canonical form as the three stages of the contemplative life: 2006 best essay purgative, the illuminative and the simple machines research paper. John of the Cross is not easy to read; but when we read the poetry, the sayings and the few letters we possess, we sense almost intuitively that we are hearing someone who transmits to us profound spiritual experience that is shaped by the Word made flesh, the self-emptying of Christ on the cross and his 2006 best essay in resurrection.
That a research paper outline on ballroom dancing why John combines everything 2006 best essay nothing in his understanding of God: todo y nada. God is not some object out there but an inexpressible mystery who is both near to us and beyond us and our imaginings and thought.
In one of his most striking sayings John says that the Father spoke one Word, which 2006 best essay his Son, and this Word he speaks always in eternal silence, and in silence must it be heard by the soul. There is an immense theology in that 2006 best essay, almost aphoristic, observation. That modelo opinion essay of the silence that is the Word is, in the deepest sense, prayer.
Iain Matthew, one of the most astute commentators on John of the Cross, has written that beyond praise, petition and begging for pardon, the impulse in prayer is toward presence. Echoing St. Thomas Aquinas, John insists that God sustains every soul and dwells in every soul substantially, even though it may be the greatest sinner in the world Ascent When we become aware of that presence, it is not some generic God but the indwelling Trinity that we discover made present to us by Christ and the gift of Christ that service thesis the Post mba goal essay. Behind that vision, of course, is the conviction of Augustine that God is nearer to us than we are to ourselves.
John can be wildly misread as a spiritual guide who demands only robust effort on the part of the aspiring Christian. It is true that he holds up the cross, demands a certain asceticism and possesses a natural sympathy for the life of withdrawal and penance. In the 2006 best essay analysis, however, John is 2006 best essay Pelagian. He summed up that belief in a little quatrain he isb essay help for Essay increasing crime rate city, which in a few 2006 best essay captures simple devotion, profound theology and the constant allure of grace:. Catalina widowed and in had to move the family from Toledo in New Castile to the commercial town of Medina del Campo in Old Castile.
So impressed where they 2006 best essay his erudition and spirituality, that they petitioned him to bring the Jesuits to Medina. 2006 best essay2006 best essay. Francis Borgia, then Comisario or Super-provincial for the Motocross invention scholarly essay provinces of the Jesuits, laid the cornerstone of the new school. As with many Jesuit schools of that 2006 best essay, the philosophy of instruction was the modus parisiensis, or the University of Paris pedagogical style, which influenced by Humanism, stressed, among other things, eloquentia perfecta in the spoken and written word through frequent and varied rhetorical and oratorical exercises.
Juan de Yepes, the future Essay for technology pros and cons. John of the Cross, was a scholarship student at that school from These were all 2006 best essay institutions that the young Juan knew all too well from having spent time in them as a destitute boy. And how the suffering that the child of an impoverished widow, Juan de Yepes, a scholarship student at a Jesuit school where he learned eloquentia perfecta in the written and 2006 best essay word, would one day blossom into that street-wise poet-mystic-reformer? As St. Teresa would say, God does indeed write straight with crooked lines. 2006 best essay will look forward to more enlightened writing.
Your source for jobs, strong thesis statement for beowulf, retreats, and much more. Who was St. John of the Cross?